February 21, 2012

“Workers of the World, Unite!”


You can find many lists of “books that changed the world” on the Internet.

Although these lists vary, there are some books that show up on most of them.

One is The Communist Manifesto, which was written primarily by Karl Marx with contributions from Friedrich Engels.

It was first published on February 21, 1848 in London. And, of course, it did indeed change history and the world by serving as a key philosophical foundation for socialism and communism.

This seminal work by Marx and Engels was initially published in German, their native language. Over the next few years it was translated into many other languages, including English.

There are several famous quotations from The Communist Manifesto that are well known and still frequently cited today.

One is the opening sentence of the Preamble:

“A spectre is haunting Europe — the spectre of Communism.”

Another is the first line of Chapter I:

“The history of all hitherto existing society is the history of class struggles.”

The other famous words in The Communist Manifesto are its closing lines, at the end of Chapter IV. The official English translation of the last four sentences, as approved by Engels, are:

“Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working Men of All Countries, Unite!.”

The shortened, more familiar — and often parodied — mistranslation of the last few sentences is:

“Workers of the World, Unite! You have nothing to lose but your chains!”

As it turned out, other people’s visions of “Communistic revolution” and Marxism weren’t exactly what Marx and Engels had in mind.

In a letter he wrote on August 5, 1890, Engels remarked: “Just as Marx used to say, commenting on the French ‘Marxists’ of the late [18]70s: ‘All I know is that I am not a Marxist.’”

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Related reading…

February 18, 2012

“I know nothing!” – the memorable catchphrase of a forgotten political party


Many people associate the catchphrase “I know nothing!” with the television character Sergeant Schultz (actor John Banner). It was one of his frequent lines in the 1960s comedy series Hogan’s Heroes, along with “I see nothing.”

However, more than a century before Hogan’s Heroes first aired in 1965 “I know nothing” was popularized by a now largely-forgotten political group.

It was commonly called the “Know Nothing Party” and its members were dubbed “Know Nothings” for short.

The Know Nothings started out as an unofficial anti-immigrant movement. Its followers were primarily white Protestants who thought of themselves as the real, true-blue “native Americans.”

They felt that the growing influx of immigrants from Europe and elsewhere undermined the American way of life, took away the jobs of “real Americans” and insidiously influenced local elections.

The Know Nothings especially hated German immigrants, Jews and Irish Catholics. But they generally feared and disliked almost every other ethnic and racial minority.

The “Know Nothing” name arose as a result of the standard answer members of the movement were told to give to any reporters (or other disreputable types) who asked about the group’s secretive meetings and activities.

They were instructed to respond by saying “I know nothing.” As a result, they came to be commonly referred to as the “Know Nothings.”

In 1843, leaders of the movement in New York formed an official political party. They named it the American Republican Party.

Within a few years, local chapters sprang up in other states. They eventually coalesced into a national group called The Native American Party. In 1855, this was renamed The American Party, though it was often unofficially called The Know Nothing Party.

On February 18, 1856, the American Party held its first national convention to nominate a presidential candidate.

Former U.S. President Millard Fillmore was chosen as the party’s presidential nominee and Andrew Donelson of Tennessee was named his running mate.

Their campaign slogan, which reflected the party’s Know Nothing heritage, was: “I know nothing but my Country, my whole Country, and nothing but my Country.”

Unsurprisingly, the American Party’s political platform wasn’t geared toward creating a “big tent.”

Planks included requiring political office holders to be “native-born” Americans, limiting the annual number of new immigrants allowed to come to the United States (especially Catholics), requiring public school teachers to be Protestants, and requiring daily Bible readings in public schools.

The American Party also had a plank proposing restrictions on the sale of liquor. At the grassroots level, I suspect that one wasn’t particularly popular with most white males (who were the only legal voters at the time) regardless of how they felt about them durn furriners.

In the 1856 presidential election, Democrat James Buchanan won with 45% of the vote. Republican candidate John C. Fremont got 33%.

The Know Nothings' American Party candidate Millard Fillmore got about 22% of the vote nationally. At the state level, he lost in every state except Maryland.

Historically, 22% isn’t a bad percentage for a third party in the United States. Nonetheless, Fillmore’s defeat took the wind out of the Know Nothing movement and the American Party quickly faded away.

They did, however, leave behind a snappy catchphrase.

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Related reading…

February 13, 2012

“Each man kills the thing he loves.” (Sometimes with a straight razor.)


On February 13, 1898, the first edition of Oscar Wilde’s now famous poem “The Ballad of Reading Gaol” was published in London by publisher Leonard Smithers.

Those initial copies of the slim volume of poesy did not mention Wilde’s name. The author was given as “C.3.3.,” a reference to Wilde’s cell number while he was in the Reading prison from 1895 to 1897, serving a two year sentence for being a homosexual.

C.3.3. was prison shorthand for Block C, third floor, third cell.

Because of his highly-publicized conviction for “sodomy,” Smithers and Wilde decided to omit the poet’s real name on the first edition of “The Ballad of Reading Gaol,” fearing it might hurt sales.

After the first small run sold out and several subsequent editions also sold well, Wilde’s name finally appeared on the seventh edition.

The most famous and quoted line from the poem is “Yet each man kills the thing he loves.”

But “The Ballad of Reading Gaol” is not some sappy love ode. It is a dark rumination on murder, the harshness of prison life and the execution of a fellow prisoner of Wilde’s, referred to as “C.T.W.” in the poem.

C.T.W. was Charles Thomas Wooldridge, a former trooper in Her Majesty's Royal Horse Guards in London.

Wooldridge and his young wife Nellie, whose full maiden name was Laura Ellen Glendell, had a short, unhappy marriage. He suspected her of infidelity and abused her. She decided to live apart from him in Windsor.

In March of 1896, trooper Wooldridge begged Nellie to meet him at his barracks in London to discuss reconciliation.

She supposedly agreed, but didn’t show up. So he took a train to Windsor.

On on March 29, 1896, Charlie went to Nellie’s home and cut her throat with the straight razor he’d brought along.

He was quickly arrested, convicted of murder, then sent to the Reading Gaol, which is where Wilde met him.

Wilde apparently liked Charlie and viewed him as a tragic figure deserving of sympathy. But it was a short relationship. On July 7, 1896 Wooldridge was executed by hanging at age 30.

After Wilde was released from prison, he wrote “The Ballad of Reading Gaol.”

It starts with a dedication that says: “In Memoriam, C. T. W. Sometime Trooper of the Royal Horse Guards.”

Here, is a key part of the poem that reflects Wilde’s sympathetic view of Wooldridge:

“He looked upon the garish day
With such a wistful eye;
The man had killed the thing he loved,
And so he had to die.

Yet each man kills the thing he loves,
By each let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a sword!

Some kill their love when they are young,
And some when they are old;
Some strangle with the hands of Lust,
Some with the hands of Gold:
The kindest use a knife, because
The dead so soon grow cold.

Some love too little, some too long,
Some sell, and others buy;
Some do the deed with many tears,
And some without a sigh:
For each man kills the thing he loves,
Yet each man does not die.

He does not die a death of shame
On a day of dark disgrace,
Nor have a noose about his neck,
Nor a cloth upon his face,
Nor drop feet foremost through the floor
Into an empty space.”

The poem goes on in that way for quite a while. In fact, it’s much longer. But the excerpt above is enough to understand the main point Wilde was trying to make.

I get it. And I recognize the brutal nature of what was considered to be “justice” in the Victorian era. I especially sympathize with Wilde over the absurdly harsh treatment he received simply for being gay.

But I find it hard to feel sorry for Charles Wooldridge.

And, I am hereby dedicating this post on This Day in Quotes to poor Nellie.

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February 08, 2012

“It became necessary to destroy the town to save it.”


On February 7, 1968, American bombs, rockets and napalm obliterated much of the South Vietnamese town of Ben Tre — killing hundreds of civilians who lived there.

Later that day, an unidentified American officer gave Associated Press reporter Peter Arnett a memorable explanation for the destruction.

Arnett used it in the opening of the story he wrote:

   “It became necessary to destroy the town to save it,” a U.S. major said Wednesday.
   He was talking about the grim decision that allied commanders made when Viet Cong attackers overran most of this Mekong Delta city 45 miles southwest of Saigon. They decided that regardless of civilian casualties they must bomb and shell the once placid river city of 35,000 to rout the Viet Cong forces.

After Arnett’s story was published in newspapers the next morning, February 8, 1968, the unnamed major’s remark became one of the most infamous war-related quotes in modern history.

To this day, it is still used as a quotation that epitomizes the brutal absurdities of war in general and of the Vietnam War in particular.

The veracity of the quote has also been a subject of controversy. Since Arnett did not identify the officer who supposedly used the line, some people have questioned whether anyone actually said it.

In 2006, a Vietnam veteran named Michael D. Miller created a website titled “Saving Ben Tre.” On that site, Miller claims to have been present when a “Major Booris” said something very close to what Arnett reported.

Miller gives the quote as: “We had to destroy Ben Tre in order to save it.”

However, like Arnett’s report, Miller’s version has been disputed.

More significant to the people of Vietnam is the issue of whether Ben Tre actually had to be destroyed.

The U.S. military’s official explanation of why “it became necessary to destroy the town” is that it had been infiltrated by thousands of Viet Cong.

Thus, their rationale went, trying to oust the VC in ground-level fighting, from street to street, would have caused a high number of American casualties and even more civilian casualties.

Perhaps they were right. But the outcome described in Arnett’s news story doesn’t quite smell like victory:

U.S. advisers said the heavy allied firepower hurled on the city to drive out the Viet Cong probably contributed largely to the deaths of at least 500 civilians and possibly 1,000. South Vietnamese officials say the enemy dead totaled 451. About 50 Vietnamese soldiers died, along with more than 20 Americans...Lt. Col James Dare of Chicago, commander of U.S. Advisory Team 93, said “we will never know for sure” the number of civilians who died…Maj. Chester L. Brown of Erie, Pa., spent hours over the city as an Air Force forward air controller directing helicopter and fighter-bomber attacks. “It is always a pity about the civilians,” he said.

The story went on to say:

U.S. officials reported it was impossible to determine the attitude of the city’s residents to the bombing and artillery fire. “Most of those we see around appear mighty relieved that they survived,” one official said, “But I know that there are lots of refugees, maybe 10,000 to 15,000, outside of town in a camp and they may not be so happy.”

I suspect that last quote was a bit of an understatement.

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Related post: “It became necessary...” – from Vietnam to Afghanistan

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February 02, 2012

“Only God can make a tree.” But Joyce Kilmer’s poem inspired many people to plant and preserve them…


On a chilly winter afternoon in 1913, at his home in New Jersey, poet Joyce Kilmer jotted down the first two lines of a new poem in his notebook, along with the date — February 2, 1913.

Those two lines went on to become among the most famous, most inspiring and most mocked bits of American verse in history:

       “I think that I shall never see
        A poem lovely as a tree.”

The rest of Kilmer’s well-known poem “Trees” was written on a following page of the notebook.

It was first published in the August 1913 issue Poetry Magazine. In 1914, it was included and featured in his second book of poetry, Trees and Other Poems.

Kilmer was already a successful poet, journalist and lecturer in 1914. But it was “Trees” that gave him broad and lasting fame.

Unfortunately, he didn’t live to see just how famous and impactful the poem would become.

When America entered World War I in 1917, Kilmer enlisted. On July 20, 1918, he was killed at age 31 by a German sniper during the Second Battle of the Marne on the Western Front.

In the decades since Kilmer’s death, “Trees” has been reprinted in countless collections of poetry. It became one of the standard poems taught to and recited by American school children.

In 1922, composer Oscar Rasbach turned it into a song that has been recorded by many popular singers and musicians, including Nelson Eddy, Robert Merrill, Paul Robeson, Mario Lanza and Julian Lloyd Webber.

More importantly, the poem helped inspire tree planting programs and forest preservation efforts in the U.S.

In fact, the Arbor Day Foundation includes the publication of “Trees” in its Majestic Trees of America Timeline. Each year on Arbor Day, the Foundation honors people who make notable efforts to plant and protect trees by giving them a “Joyce Kilmer Award.”

Kilmer was a devout Catholic and his spiritual nature is reflected in the last two lines of “Trees,” which are nearly as famous as the first two lines:

       “Poems are made by fools like me,
        But only God can make a tree.”

Scholars have noted that Kilmer may have unconsciously or knowingly plagiarized those final lines.

In 1908 and 1909, before becoming an established poet, Kilmer was a school teacher.

It’s likely that he had read or heard about a popular book about children published in 1907, Labour and Childhood, written by the pioneering British children’s health advocate Margaret McMillan.

McMillan encouraged outdoor activities for children. In her 1907 book, using the current British term for indoor school equipment, apparatus, she wrote: “Apparatus can be made by fools, but only God can make a tree.”

Of course, many critics have also lambasted “Trees” and Kilmer’s other poems for being simplistic, stylistically outdated, syrupy and sentimental.

Since 1986, The Philolexian Society of Columbia University, a college literary society of which Kilmer was once vice president, has held an annual “Joyce Kilmer Memorial Bad Poetry Contest.”

Yet it’s hard to deny that the simple, but poignant and memorable, lines in Kilmer’s poem “Trees” have inspired millions of people to adopt a more reverent attitude toward trees and nature and helped encourage the planting and protection of millions of trees.

That’s not a bad legacy.

So, to Kilmer’s critics I say: What have you written that will be remembered, inspire millions of people and benefit the environment decades later?

Further reading:

• The complete text of Kilmer’s book Trees and Other Poems.

RisingDove.com, the website about Joyce Kilmer and his family, maintained by his granddaughter.

• The book A Cave of Candles: The Story Behind Notre Dame's Grotto by Dorothy V. Corson. In her research for the book, Corson tracked down the date when “Trees” was written and other interesting background facts about the poem by talking to Kilmer’s oldest son Kenton. (That excerpt is online here.)

• The Kilmer House website

• The more than 100 videos on YouTube inspired by Kilmer’s poem “Trees”

• Web page about the Joyce Kilmer Memorial Forest in North Carolina, a 17,000 acre tract of forest land preserved in Kilmer's memory in 1936.

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Books by and about Joyce Kilmer…




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